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Pope Francis on the “leprosy of the papacy,” the leaven of love, and the feminine Church

GREGORIO BORGIA/AP

This time Pope Francis is talking with Italian newspaper La Repubblica. Second interview, just as fascinating, 4,600 words bearing the headline “Pope Francis: how the Church will change.” The pope called to set up the interview himself with Eugenio Scalfari, the atheist with whom he (now famously) exchanged letters.

I’m still reading, but here are a couple of snippets I need to share now (questions from Scalfari in bold, pope’s responses in regular type):

However, as we said, Jesus told us that love for one’s neighbor is equal to what we have for ourselves. So what many call narcissism is recognized as valid, positive, to the same extent as the other. We’ve talked a lot about this aspect.

“I don’t like the word narcissism”, the Pope said, “it indicates an excessive love for oneself and this is not good, it can produce serious damage not only to the soul of those affected but also in relationship with others, with the society in which one lives. The real trouble is that those most affected by this – which is actually a kind of mental disorder – are people who have a lot of power. Often bosses are narcissists”.

Many church leaders have been.

“You know what I think about this? Heads of the Church have often been narcissists, flattered and thrilled by their courtiers. The court is the leprosy of the papacy.”

It will be hard to top that quote, but how about this amazing exchange:

Do you feel touched by grace?

“No one can know that. Grace is not part of consciousness, it is the amount of light in our souls, not knowledge nor reason. Even you, without knowing it, could be touched by grace.”

Without faith? A non-believer?

“Grace regards the soul.”

I do not believe in the soul.

“You do not believe in it but you have one.”

 

And regarding the call of Christians and the Church today:

You Christians are now a minority. Even in Italy, which is known as the pope’s backyard. Practicing Catholics, according to some polls, are between 8 and 15 percent. Those who say they are Catholic but in fact are not very are about 20%. In the world, there are a billion Catholics or more, and with other Christian churches there are over a billion and a half, but the population of the planet is 6 or 7 billion people. There are certainly many of you, especially in Africa and Latin America, but you are a minority.

“We always have been but the issue today is not that. Personally I think that being a minority is actually a strength. We have to be a leavening of life and love and the leavening is infinitely smaller than the mass of fruits, flowers and trees that are born out of it. I believe I have already said that our goal is not to proselytize but to listen to needs, desires and disappointments, despair, hope. We must restore hope to young people, help the old, be open to the future, spread love. Be poor among the poor. We need to include the excluded and preach peace. Vatican II, inspired by Pope Paul VI and John, decided to look to the future with a modern spirit and to be open to modern culture. The Council Fathers knew that being open to modern culture meant religious ecumenism and dialogue with non-believers. But afterwards very little was done in that direction. I have the humility and ambition to want to do something.”

Now this is the pope asking a question, with the journalist responding in bold:

But now let me ask you a question: you, a secular non-believer in God, what do you believe in? You are a writer and a man of thought. You believe in something, you must have a dominant value. Don’t answer me with words like honesty, seeking, the vision of the common good, all important principles and values but that is not what I am asking. I am asking what you think is the essence of the world, indeed the universe. You must ask yourself, of course, like everyone else, who we are, where we come from, where we are going. Even children ask themselves these questions. And you?”

I am grateful for this question. The answer is this: I believe in Being, that is in the tissue from which forms, bodies arise.

“And I believe in God, not in a Catholic God, there is no Catholic God, there is God and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being. Do you think we are very far apart?”

The journalist makes a note of one of the pope’s final comments as the interview ends and he gets up to leave:

While walking his visitor to the door of the Vatican guesthouse, in a sudden aside the Pope told Scalfari that his reforms “will also discuss the role of women in the church,” reminding the interviewer that “the church is feminine.”

Read the full text HERE.

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2 Comments Post a comment
  1. Frank #

    Jaw-dropping.

    I keep thinking, with a kind of desperate hope, that maybe Pope Francis really is saying what I think he might be saying … but I tell myself he can’t possibly mean THAT … and then he says something else that seems to affirm my initial, quite radical, hopes.

    When I read more conservative Catholics who’re trying to come to terms with this pope, the message is generally that he has a new style, a different tone, but is saying substantively exactly the same things as his predecessors. But if Pope Francis keeps this up, pretty soon they’ll have to admit that no, it’s not the same — there’s something really new here. And it’s something that goes straight back to the gospel.

    But it’s not a repudiation of anything authentic in Catholicism. It’s simply a fresh return to the source of what it means to be Catholic — and a strong reminder that as a people we’ve been drifting away from that source.

    October 1, 2013
    • Mary DeTurris Poust #

      It really is remarkable, isn’t it? And refreshing. Can’t wait to see where things go from here.

      October 1, 2013

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